The Right to Ask for Money
Part 1 of 2
Remarks at the National Support Higher Education Day Presidential Luncheon, CASE Annual Assembly,Washington, D.C.
July 16, 1981
Robert L. Payton
Exxon Education Foundation
When I was asked to speak at this luncheon the suggestion was that I talk
about the relationship between the associations in education and the educational
institutions. The program reports that I will talk about the contributions made
by the associations to education. What in fact I will talk about is the central
preoccupation of the institutions and the associations and those who are
involved in philanthropy -- namely, fund raising:
The important political, economic, and social right to ask for money and to
give it.
***
Back in 1957 when I joined the development program of Washington University
as an editor there was a lot of talk about making alumni relations and public
relations and fund raising more "professional." At that point the emphasis was
not on making individuals in the field "professionals" (although that was
considered important, too). The principal emphasis was on raising the level of
dignity of the activity itself. Alumni relations had become a kind of fraternity
party road show, public relations was an endless flow of superficial press
releases, and fund raising wasn't talked about in polite company.
At that time CASE was two organizations, one called the American Alumni
Council and the other called the American College Public Relations Association.
There was a great deal of conflict between them, primarily related to who was
going to control fund raising, the newcomer euphemistically called
"development." In some places -- Washington University was one -- development
won out. Although there were theoretically three functional programs involved,
the department itself was called "development" and fund raising was its first
priority. Alumni and public relations fought over which would be the second
priority.
The "professionalization" process was designed to bring dignity as well as
efficiency to fund raising. No one suggested that fund raising be called "fund
raising" -- the word "development” was to suggest a higher level of aspiration,
above what most people seemed to regard as a grubby and degrading necessity.
During the first four years I worked at Washington University I worked on the
public relations side. (We called it "university relations" because it, too,
needed a little more class.) The other five years I worked in development. Those
five years as a development administrator and then seven years elsewhere as a
university president gave me some sense of what fund raising is all about.
During most of that time I also had the opportunity to be involved in
institutional planning, in trying to articulate the goals and purposes of the
institutions where I worked.
Most of you have shared in this process in one way or another, and from my
present vantage point I can say with some confidence that many of you, even now,
appear to be engaged in fund raising.
The received humor in my present line of work is that raising money is a
dreary chore and that giving money away is delirious fun.
True.
But the problem I want to talk about is the quandary we face because fund
raising has such a bad reputation. We have a system of higher education that
depends in significant and often critical ways on voluntary financial support.
At the same time we share cultural values that make the process of generating
that financial support increasingly difficult.
Ours is a textbook example of cognitive dissonance. We know that we need the
voluntary support, yet we don't feel comfortable about asking for it. To resolve
the dissonance we have to reach a higher level of understanding of the problem.
There are undoubtedly many reasons that one might give for the ambivalence
about raising money. Let me mention a few:
- The first reason for ambivalence is that everyone would prefer to have
been born rich. To be less than independently wealthy is to be dependent on
others for economic survival. Ambivalence toward fund raising has its roots in
wishful thinking. The deepest reason for our ambivalence toward fund raising is
this resentment of the feeling of dependency it sometimes generates.
- A second aspect of our ambivalent attitude is that raising money is a
process of persuasion rather than demonstration. The facts of the case are not
sufficient to bring forth the funds. We have to persuade others to act as we
want them to.
- Third, the process of asking for money is thought to be demeaning from one
point of view, and manipulative from another. There is some ideal relationship
(we seem to think) where self-interest, on either side, is not a factor.
- Finally, fundraising, when successful, entails gratitude – expression of
gratitude, at least, which reinforces the sense of dependency which in turn
reinforces feelings of inferiority.
Mature and responsible people don't have these problems, but some of us do. I
don't want to argue at all that these are defensible attitudes, or that everyone
holds them. What I will argue is that they exist, that they are held by a great
many people, and that they undermine and threaten our system of voluntary
support. |